Time remains the eternal mystery — not merely a backdrop to human life, but the very medium through which we experience meaning, loss, and love. Philosophers have circled it endlessly, of course. Poets even more so. The more we try to grasp it, the more it slips through our fingers. We speak of time as if it were linear, measurable, mechanical. But anyone who has mourned, or fallen in love, or stood motionless before a mountain or a painting, knows that time can stretch, rupture, still itself entirely. It moves differently when we notice.
Natural beauty speaks to that part of us where time seems to stand still. The experience of looking at a tree, watching cloud-shadows pass over a hill, or hearing a piece of music that arrests you mid-thought, touches something deep in the psyche that is prior to words and resistant to chronology. Wordsworth captured it in that "blessed mood... in which the burthen of the mystery... of all this unintelligible world is lightened." For a brief moment, awareness deepens. The self seems porous. You are not escaping the world, but seeing more of it than usual — and feeling, however fleetingly, that it is enough.
That is why the mindless act of vandalism that felled the Sycamore Gap tree on Hadrian's Wall struck such a deep chord. This wasn’t just the destruction of a tree. It was the severing of a thread — between landscape and memory, between people and place, between the present moment and something timeless. The tree had stood not only as a natural landmark, but as a symbol of continuity, solitude, and quiet witness. To behold it was, for many, a kind of grounding. Its absence feels like a tear in the fabric of belonging.
In contrast, our technologies promise to help us live in the present while doing precisely the opposite. TikTok, Instagram, the endless scroll of digital life, do not distract us from the moment — they distract us within it. They flatten time, reducing consciousness to a rapid-fire succession of stimuli: novelty without narrative, presence without depth. Time becomes not something we dwell within, but something we burn through. The result is a kind of temporal malnourishment. We are saturated with content and starved of continuity.
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To be present in the deeper sense is not to shut out the past or future, but to be aware of how they flow through the now. Consciousness, rightly understood, is not a flicker in time but the current that connects all things. In moments of stillness — beholding a sycamore tree in an unexpected gap, for example — we feel the weight and wonder of that continuity. We glimpse what we have inherited: the language we speak, the landscapes we take for granted, the cultural memory we often ignore. And in that moment, if we are paying attention, we also sense what must endure.
This is where beauty intersects with belonging. It reminds us that we are not merely individuals navigating an abstract present, but inheritors of something larger. Edmund Burke saw this clearly. He spoke of society as a partnership "not only between those who are living, but between those who are living, those who are dead, and those who are to be born." His conservatism was not about resisting change for its own sake, but about honouring the fragile web of memory and place, continuity and care. To belong is not simply to be here, now. It is to be situated in time, to dwell in it.
And sometimes, it's the smallest things that bring us back to that sense of dwelling. A glimpse of green in a clearing. A scrap of music that stops you mid-step. A sentence in a book that doesn’t teach you something new but reminds you of something old. These aren’t escapes from the world, but ways into it — cracks where the light gets in. They reorient us. They ask us to stay longer. To notice more. To resist the pull of distraction and remember: the world is not a feed to scroll, but a place to belong.
Inhabiting it fully means remembering what came before, caring for what lies ahead, and recognising, in the still point of the present, the unbroken thread that binds them together.
Further reading
The Poetics of Space by Gaston Bachelard
A lyrical and philosophical exploration of how spaces — houses, corners, forests — shape human consciousness and memory.
Four Quartets by T.S. Eliot
Eliot’s profound meditation on time, stillness, and the search for meaning across history, landscape, and spiritual experience.
The Beauty of the Infinite by David Bentley Hart
A theological and aesthetic reflection on how beauty reveals truth — and why it matters in a fragmented world.
Why Place Matters: Geography, Identity, and Civic Life in Modern America edited by Wilfred M. McClay and Ted V. McAllister
A collection of essays on how place and rootedness shape belonging, identity, and political responsibility.
The Burnout Society by Byung-Chul Han
A concise critique of our hyperactive, digitally saturated culture — and how it erodes attention, contemplation, and meaning.
Reflections on the Revolution in France by Edmund Burke
Burke’s seminal work on tradition, inheritance, and the fragile contract between generations — still deeply relevant today.
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